Society of Jesus: Difference between revisions
Jump to navigation
Jump to search
Line 12: | Line 12: | ||
{|{{Prettytable}} | {|{{Prettytable}} | ||
|- valign="top" | |- valign="top" | ||
|align="right"|varies | |align="right"|''varies'' | ||
|Applicant | |Applicant | ||
|The process of "formation"-- | |The process of "formation"--being trained to be a Jesuit--begins with the dialogue between the Society and a candidate. No one can enter the Society unless they have some understanding of what it means to be a Jesuit. | ||
|- valign="top" | |- valign="top" | ||
|align="right"|8 days | |align="right"|8 days | ||
Line 35: | Line 35: | ||
|Seminarian | |Seminarian | ||
|- valign="top" | |- valign="top" | ||
|align="right"|varies | |align="right"|''varies'' | ||
|Priest | |Priest | ||
| | | | ||
: professional studies, if needed | |||
: some period of full-time work as a priest | |||
|- valign="top" | |- valign="top" | ||
|align="right"|1 year | |align="right"|1 year |
Revision as of 12:29, 3 June 2013
Some contemporary Jesuits
Mitch Pacwa, SJ
Robert Spitzer, SJ
Joseph W. Koterski and John J. Conley have a collection of essays on the thought of John Paul II.
James V. Schall is very orthodox: "What is Roman Catholic Political Philosophy?"
Course of Studies
varies | Applicant | The process of "formation"--being trained to be a Jesuit--begins with the dialogue between the Society and a candidate. No one can enter the Society unless they have some understanding of what it means to be a Jesuit. |
8 days | Postulant | I'm not sure whether this is still officially a part of our formation. No distinction was made when I entered the novitiate. But it is important to know about this stage because it was the 'first probation.' This is what gives tertianship its special meaning as "third probation." |
2 years | Novice | "Second period of probation." The novitiate ends with taking simple vows of poverty, chastity, and obedience to our religious superiors, along with a promise to enter the Society of Jesus if we are allowed to do so at the end of our formation. These simple vows make a man something like an indentured servant. He cannot free himself, but the Society can let him go without a solemn canonical process. |
2 years | Philosopher | |
3 years | Regent | |
4 years | Seminarian | |
varies | Priest |
|
1 year | Tertian | "Third period of probation." Completion of tertianship leads to final vows that are either simple or solemn. |
"Fully Formed Father" |
|
References
Links

- "Spiritual Exercises of St. Ignatius" (DVD). 13 talks designed for people to do the Spiritual Exercises at home (known among Jesuits as a "Nineteenth Annotation Retreat."
- James Brodrick, SJ, St. Ignatius of Loyola: The Pilgrim Years. From age 30 to 47: "Seventeen years of endless and often very moving trials" (1521 to 1538--Pamplona to Rome).
- ------. The Origin of the Jesuits. (Recommended by Magdeline from Williamsville, but we didn't get it on the air last week.)
- Joseph N. Tylenda, S.J., A Pilgrim's Journey: The Autobiography of St. Ignatius of Loyola.
- Andre Ravier, S.J., Do It at Home Retreat: The Spiritual Exercises of St. Ignatius.
- William Bangert, S.J., To the Other Towns: The Life of Blessed Peter Favre, First Companion of St. Ignatius.
- Patrick W. Carey, Avery Cardinal Dulles, S.J.
- For the Jesuit saints who lived up to the ideals of St. Ignatius, see books about Peter Canisius and Robert Cardinal Bellarmine, both of whom are doctors of the Church.