Symphony of the Word: Difference between revisions
No edit summary |
|||
Line 128: | Line 128: | ||
|"A single word expressed in multiple ways." | |"A single word expressed in multiple ways." | ||
|} | |} | ||
== Scripture == | |||
:; Is 45 | |||
<div style="margin-left:4em"> | |||
I am the Lord, and there is no other. <br> | |||
I have not spoken from hiding <br> | |||
nor from some dark place of the earth, <br> | |||
And I have not said to the descendants of Jacob, <br> | |||
“Look for me in an empty waste.†<br> | |||
I, the Lord, promise justice, <br> | |||
I foretell what is right. | |||
</div> | |||
== References == | == References == |
Revision as of 14:35, 23 May 2014
Theme: "a single word expressed in multiple ways."
Illuminated Manuscripts
- Régine Pernoud, Those Terrible Middle Ages! Debunking the Myths (San Francisco
- Ignatius Press, 2000).
- One ornamented letter is enough to reveal what artistic creation could be in the Romanesque period. Let us not even speak of those that recount, for instance, an entire biblical or historical scene. A quite simple initial, in its essential, readable, recognizable form, is found taken up anew by every copyist, every illuminator, who made it his own and developed its inner possibilities, so to speak. It can be almost intoxicating; one becomes a veritable maze of foliage and interlacing, another gives birth to an animal that ends in a man's face, or a man becomes a monster or angel or demon; nevertheless, the letter has not been betrayed; it remains, but ceaselessly recreated. And this is without doubt what characterizes Romanesque art (and Gothic art as well, despite certain excesses that marked its end): respect for the essential function within a perpetual rediscovery of its inherent possibilities.
Schemas
- Section 7 of Verbum Domini:
- the Word and Creation
- Revelation and Salvation History
- Incarnation
- Tradition
- Scripture
- Three Parts of Verbum Domini:
- Verbum Dei
- Creation
- Tradition and Scripture
- Incarnation
- Verbum in Ecclesia
- Scripture and liturgy
- Lectio Divina
- Verbum Mundo
- Mission
- Culture
- Communication
- Material from Three Parts reorganized
- Sunday (persistent theme) -- Lectio Divina / Scripture and Liturgy
- Teach them how to pray over the scriptures in anticipation of attending liturgy.
- Monday -- Creation and Incarnation (creation and re-creation, Gen 1 and John 1)
- The Word is GOD, not just words on a page. All we see is a word of God (natural theology). Everything we know about God's inner life comes from hearing the Word (Trinitarian theology).
- Tuesday -- Tradition and Scripture
- The Body of the Christ is the Living Word of God. The written word aids the living word, but does not and cannot replace it. We are People of the Word, not people of the Book (Carl E. Olson or the Pope).
- Wednesday -- Mission
- Each member of the Body is sent to "tell the good news." Meditation on Sacrament of Confirmation, which they have probably all received.
- Thursday -- Culture
- Learning the language of our audience. The message is one; embodiments of the message are many, within limits. Thirty different ways to be Catholic (Western and Eastern rites) as an example.
- Friday -- Communication
- Actions speak louder than words. Beauty is soul food. Dwell within the bounds set by the Body. Don't garble the message!
July | Liturgy | Meditation |
---|---|---|
14 | St. Kateri Tekawitha
|
the Word and creation |
15 | St. Bonaventure, Bishop and Doctor | Revelation and salvation history |
16 | Wednesday, 15th Week
At that time Jesus exclaimed: |
the Incarnation |
17 | Thursday, 15th Week
Psalm 102 You, O LORD, abide forever, Mt 11:28-30 Jesus said: |
Tradition |
18 | Friday, 15th Week
Mt 12:1-8 I say to you, something greater than the temple is here. |
Scripture |
19 | Saturday, 15th Week
|
"A single word expressed in multiple ways." |
Scripture
- Is 45
I am the Lord, and there is no other.
I have not spoken from hiding
nor from some dark place of the earth,
And I have not said to the descendants of Jacob,
“Look for me in an empty waste.â€
I, the Lord, promise justice,
I foretell what is right.
References