Confirmation: Difference between revisions
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''"In theory, there is no difference between theory and practice. But, in practice, there is"''<br> | |||
(Jan L. A. van de Snepscheut; also attributed to Yogi Berra). | |||
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In theory, Confirmation is supposed to be the sacrament that strengthens the Baptized members of Jesus' Body for ministry, just as the gift of the [[Holy Spirit]] on the day of [[Pentecost]] completed the formation of the apostles and empowered them to preach the gospel to all nations. | In theory, Confirmation is supposed to be the sacrament that strengthens the Baptized members of Jesus' Body for ministry, just as the gift of the [[Holy Spirit]] on the day of [[Pentecost]] completed the formation of the apostles and empowered them to preach the gospel to all nations. | ||
Revision as of 16:18, 22 February 2011
"In theory, there is no difference between theory and practice. But, in practice, there is"
(Jan L. A. van de Snepscheut; also attributed to Yogi Berra).
In theory, Confirmation is supposed to be the sacrament that strengthens the Baptized members of Jesus' Body for ministry, just as the gift of the Holy Spirit on the day of Pentecost completed the formation of the apostles and empowered them to preach the gospel to all nations.
In practice, a scandalously large number of students perceive the sacrament as graduation from the Church rather than an adult commitment to the Church. Their parents create the conditions under which the meaning of the sacrament is completely reversed: "If you get Confirmed, then you may leave the Church."
Students treat Confirmation as graduation from Church. They act as if there is nothing more to receive from the Church and then move on to other things that they really care about.